Win by submission.
Jesus gave up all of his rights and submitted not only to chains, but to death, in order to fix our broken relationship with God.
Submission is costly. It means giving up your rights—not doing something you’re entitled to do, or doing something you don’t want to do, for another person’s benefit.
Submission costs, and it can hurt. For Paul, it was about to hurt.
After carrying the torch of the gospel throughout the surrounding gentile countryside and lighting countless small fires out there, Paul returns to Jerusalem. In the capital of God’s people, the Jewish believers are law-abiders. Everywhere else, the gentile believers are former idol worshippers, and so far, the two factions haven’t had much to do with each other.
Here are the stakes in Jerusalem: the larger promise to Abraham is being fulfilled and the gospel is going out to bring every tribe and nation into the family. Jewish identity is on the line.
Paul has a positive relationship with the elders in Jerusalem. At this point, what is about to happen does not represent a conflict or dysfunction.
The broken relationship in Jerusalem is between Paul and the Jewish believers. Malicious men have distorted Paul’s teachings about the grace of God. Where he had taught that circumcision and works of the law can’t save, they reported that Paul told Jews that they must stop being Jews in order to become Christians.
Paul knows his leadership is the church’s best chance for interracial unity—Jews and gentiles under the banner of grace. But something has to give. Paul knows it, the elders know it.
So here is the elders’ seemingly backwards solution: “Do this legalistic thing to appease the Jews.”
You know who used to be good at following the law? Saul. Saul was an impeccable law-follower. He probably even took a Nazirite vow like this at some point in his life.
But Paul’s old self was also a murderer.
Paul is experiencing his real test: Not whether he’s willing to go to prison, as the Holy Spirit has warned him would happen, but whether he’s willing to submit to this painful, costly plan, to put on Saul for the sake of showing that Jews and gentiles could worship Jesus together.
Paul has staked his entire ministry on the superiority of grace over the law. But the elders are telling him to give up his freedom to fix the Jews’ broken relationship with God.
Paul submits. We can only guess at what it must have felt like for him to go through these familiar legalistic motions, remembering how his idea of righteousness had once been entirely dependent on such performances.
But there is one whose submission was more painful, more costly than Paul’s. And surely this is who he is following.
Jesus gave up all of his rights and submitted not only to chains, but to death, in order to fix our broken relationship with God. He restored the most hopelessly broken relationship in the most costly way imaginable, and we enjoy our fellowship with God at his expense.
No matter what else Paul was going to endure, he knew he would never again be without the presence of God—but Jesus gave that up, too, so we never have to. The gospel gives us the assurance that our relationship with God will never again be broken because Jesus submitted to the brokenness of the cross.